第5节

the master said, "the silent treasuring up of knowledge; learning withoutsatiety; and instructing others without being wearied:-which one of these thingsbelongs to me?"

the master said, "the leaving virtue without proper cultivation; the notthoroughly discussing what is learned; not being able to move towardsrighteousness of which a knowledge is gained; and not being able to change whatis not good:-these are the things which occasion me solicitude."

when the master was unoccupied with business, his manner was easy, and helooked pleased.

the master said, "extreme is my decay. for a long time, i have not dreamed,as i was wont to do, that i saw the duke of chau."

the master said, "let the will be set on the path of duty.

"let every attainment in what is good be firmly grasped.

"let perfect virtue be accorded with.

"let relaxation and enjoyment be found in the polite arts."

the master said, "from the man bringing his bundle of dried flesh for myteaching upwards, i have never refused instruction to any one."

the master said, "i do not open up the truth to one who is not eager to getknowledge, nor help out any one who is not anxious to explain himself. when ihave presented one corner of a subject to any one, and he cannot from it learnthe other three, i do not repeat my lesson."

when the master was eating by the side of a mourner, he never ate to thefull.

he did not sing on the same day in which he had been weeping.

the master said to yen yuan, "when called to office, to undertake its duties;when not so called, to he retired;-it is only i and you who have attained tothis."

tsze-lu said, "if you had the conduct of the armies of a great state, whomwould you have to act with you?"

the master said, "i would not have him to act with me, who will unarmedattack a tiger, or cross a river without a boat, dying without any regret. myassociate must be the man who proceeds to action full of solicitude, who is fondof adjusting his plans, and then carries them into execution."

the master said, "if the search for riches is sure to be successful, thoughi should become a groom with whip in hand to get them, i will do so. as thesearch may not be successful, i will follow after that which i love."

the things in reference to which the master exercised the greatest cautionwere-fasting, war, and sickness.

when the master was in ch'i, he heard the shao, and for three months did notknow the taste of flesh. "i did not think'" he said, "that music could have beenmade so excellent as this."

yen yu said, "is our master for the ruler of wei?" tsze-kung said, "oh! iwill ask him."

he went in accordingly, and said, "what sort of men were po-i and shu-ch'i?""they were ancient worthies," said the master. "did they have any repiningsbecause of their course?" the master again replied, "they sought to actvirtuously, and they did so; what was there for them to repine about?" on this,tsze-kung went out and said, "our master is not for him."

the master said, "with coarse rice to eat, with water to drink, and mybended arm for a pillow;-i have still joy in the midst of these things. richesand honors acquired by unrighteousness, are to me as a floating cloud."

the master said, "if some years were added to my life, i would give fifty tothe study of the yi, and then i might come to be without great faults."

the master's fre